หน้าหนังสือทั้งหมด

Exploring Daoist and Buddhist Visualization Techniques
134
Exploring Daoist and Buddhist Visualization Techniques
The second one is the "Golden Palace" which is located below the heart and spleen, and the last field is the "Mud Pill Court" or the Palace of Ni-wan which is located about three inches within the hea
The text discusses the Golden Palace and the Mud Pill Court in relation to Daoist meditation. It highlights the visualization techniques associated with the cinnabar field, emphasizing its significanc
International Dhammadayada Ordination Program 2013
55
International Dhammadayada Ordination Program 2013
HOW MUCH DO YOU L-O-V-E YOURSELF ? 看您有多爱自己? โครงการบรรพชาอุปสมบทหมู่ธรรมทายาทนานาชาติ IDOP รุ่นที่ 11 国际佛法新传者短期出家活动 14 July – 14 August 2013 (32 Days) International Dhammadayada Ordination Program 201
The International Dhammadayada Ordination Program (IDOP) offers a unique opportunity for individuals to experience monastic life. Scheduled from July 14 to August 14, 2013, this 32-day program welcome
Ceremony of Recognition Among Monks
32
Ceremony of Recognition Among Monks
- The first image (top) shows two monks, one handing an award or plaque to the other, with other monks in the background. - The second image (bottom left) depicts a formal event with a seated monk in
This content describes a set of images depicting a ceremonial event with monks. The first image portrays one monk awarding another, indicating a recognition of merit. The second image features a monk
Ceremonial Gatherings in Monastic Life
10
Ceremonial Gatherings in Monastic Life
- The first image shows young monks dressed in orange robes, walking in a line, some holding fans or parasols. - The second image depicts a group of women, most with their hands in a prayer gesture, s
This content portrays the rich traditions and ceremonial gatherings within monastic life, showcasing young monks in their distinctive orange robes, participating in processions. Women in white attire
The Teachings of Venerable Sariputta
26
The Teachings of Venerable Sariputta
26 At that moment Venerable Sariputta showed himself at the door of the former executioner's house. When the man saw the Venerable, he paid obeisance to him. And escorting him into his house, he p
In this passage, Venerable Sariputta visits an executioner's house, where the executioner, Tambadathika, struggles with guilt over his past actions. Sariputta tactfully prompts him to reflect on his r
Building a Future of Social Harmony and Peace
85
Building a Future of Social Harmony and Peace
T HE FUTURE There is still a long way to in the promotion of social harmony and everlasting peace in the world because the scale of the task is enormous and there is no previous perfect example which
The future holds the possibility of social harmony and peace, but the journey is long and requires dedication. The Dhammakaya Foundation plays a crucial role in offering education in virtue and medita
Legacy of Khun Yai and the Great Dhammakaya Cetiya
57
Legacy of Khun Yai and the Great Dhammakaya Cetiya
on Saturday, April 22, 2000, Khun Yai was 91 years old when the great Cetiya was completed. She lived to see that big day. The Great Dhammakaya Cetiya is indeed a gift to mankind. The compounds surrou
On April 22, 2000, Khun Yai, at 91, witnessed the completion of the Great Dhammakaya Cetiya, becoming a central hub for over one million Buddhists globally. After her passing on September 10, 2000, an
Questioning the Existence of a Spiritual Realm
26
Questioning the Existence of a Spiritual Realm
10. 'Even though Master Kassapa says so, it still appears to me that not one of these things exists. ' 'Have you any further evidence, prince ?' . . . 'I have, Master Kassapa. ' 'As how ? ' 'Here it i
In a thought-provoking dialogue, a prince challenges Master Kassapa's assertions about the existence of a spiritual realm. The prince draws upon personal experiences with friends who lived virtuous li
This Life Next Life
32
This Life Next Life
This Life Next Life 30 In this way, Prince, is the other world to be seen, and not, even as you imagine, by this fleshly eye. Let this be a proof to you that there is another world, that there are b
In this text, Prince questions Master Kassapa about the existence of another world and the nature of existence beyond death. The discussion revolves around the moral behavior of Wanderers and Brahmins
The Importance of Meaningful Sacrifice
78
The Importance of Meaningful Sacrifice
It is just as if a farmer, Prince, were to enter a wood taking with him plough and seed, and were there, in an untilled tract, in unfavourable soil, among unprouted stumps, to plant seeds that were br
In this passage, Master Kassapa illustrates the difference between ineffective sacrifices and those that are rooted in right intention and character. A farmer with poor seeds and unfavorable condition
The Heart of Dhammakaya Meditation
567
The Heart of Dhammakaya Meditation
Oslo: Hermes Pub. Jayamanggalo, Phra Maha Sermchai. 1997. The Heart of Dhammakaya Meditation. 2nd ed. Bangkok: Dhammakaya Buddhist Meditation Foundation. Jherora. 2013. ทางสายกลาง (ตอนที่ 2) [cited 15
The text discusses the essence of Dhammakaya meditation, emphasizing its relevance in achieving mindfulness and spiritual growth. The content encompasses various scholarly works and references related
The Interfusion of Chinese and Indian Cultures in Central Asia
577
The Interfusion of Chinese and Indian Cultures in Central Asia
Visualization of the Buddhas: The Interfusion of the Chinese and Indian Cultures in Central Asia as Reflected in a Fifth Century Apocryphal Sutra." PhD Dissertation. Yale University. Yamabe, Nobuyoshi
This dissertation examines the merging of Chinese and Indian influences in Central Asia, particularly through apocryphal Buddhist texts. It also discusses various publications that delve into Buddhist
The Story of Venerable Tissa
6
The Story of Venerable Tissa
6 The Story of Venerable Tissa While residing at the Jetavana Monastery the Buddha spoke this verse with reference to Venerable Tissa. The story goes that a certain youth of respectable family, who
While staying at Jetavana Monastery, the Buddha recounted the story of Venerable Tissa, a monk from a respectable family who, after receiving a coarse robe-cloth, worked with his sister to create a fi
Father's Day and Massed Male Meditation Retreat
79
Father's Day and Massed Male Meditation Retreat
Father's Day and Massed Male Meditation Retreat This ordination programme held for the first time in 1998 was a wildly phenomenon. It was the first time that about 100,000 men astonished the world by
The first-ever ordination program initiated in 1998 culminated in a spectacular event from January 29-31, 1999, at Wat Phra Dhammakaya, Thailand. Approximately 100,000 men gathered to practice moral a
The Journey of Chand: Overcoming a Father's Curse
54
The Journey of Chand: Overcoming a Father's Curse
think her mother had insulted him. This infuriated her father, thinking she was taking her mother’s side. In anger, he cursed Chand to deafness for 500 lifetimes. Many Thai folks believe that the par
Chand believed her father's curse of deafness would affect her in future lives, especially after his death. She sought forgiveness but missed the chance. In 1935, she left home to find the Great Abbot
The Virtue of Abounding: Chalaṅgādāna Sutta
24
The Virtue of Abounding: Chalaṅgādāna Sutta
24 The Virtue of Abounding 5. Chalaṅgādāna Sutta Bhikkhus, it is not easy to account for the merits of a gift endowed with these six factors as, it is a yield of merit, a yield of good, a bringer
The Chalaṅgādāna Sutta underscores the significance of gifts endowed with six essential factors, highlighting their immeasurable merits. The passage illustrates how such gifts yield goodness and contr
The Virtue of Abstaining in Dakhina-vibhanga Sutta
38
The Virtue of Abstaining in Dakhina-vibhanga Sutta
The Virtue of Abstaining 6. Dakhina-vibhanga Sutta the virtues loved by noble ones.24 It is owing to the Blessed One that Mahā paja pārī Gotāmī is free from doubt about suffering, about the origin of
The Dakhina-vibhanga Sutta highlights the significance of abstaining from harmful actions such as killing and immoral conduct. It illustrates how one's journey towards refuge in the Buddha, Dhamma, an
The Verse of Abandoning: Dakkhināvíbhanga Sutta
40
The Verse of Abandoning: Dakkhināvíbhanga Sutta
The Verse of Abandoning 6. Dakkhināvíbhanga Sutta "When one person, owing to another, has come to possess unwavering confidence in the Buddha, the Dhamma, and the Sangha, and to possess the virtues
The Dakkhināvíbhanga Sutta emphasizes the significance of unwavering confidence in the Buddha, Dhamma, and Sangha. It illustrates how one person's faith and understanding can be influenced by another,
Seven Kinds of Offerings to the Sangha
48
Seven Kinds of Offerings to the Sangha
" There are seven kinds of offerings made to the Sangha, Ānanda. One gives a gift to a Sangha of both [bhikkhus and bhikkhunīs] headed by the Buddha; this is the first kind of offering made to the San
This text outlines the seven kinds of offerings one can make to the Sangha, including gifts to the collective body of monks and nuns, and individual offerings specifying bhikkhus or bhikkhunīs. The fi
The Purification of Offerings in Dakhināvíbhanga Sutta
54
The Purification of Offerings in Dakhināvíbhanga Sutta
54 The Virtue of Absolving 6. Dakhināvíbhanga Sutta 13. "And how is the offering purified both by the giver and by the receiver? Here the giver is virtuous, of good character, and the receiver is
The Dakhināvíbhanga Sutta presents insights on how offerings are purified based on the character of both the giver and receiver. It delineates scenarios: when a virtuous giver offers to an immoral rec